In
September 2011, the British journal “Antiquity” reported
that Google Earth had revealed gigantic 5000-year-old mounds in
Peru that were shaped like animals, but it took several more months,
until late March 2012, before the mainstream media reported on
these discoveries.
Google Earth is becoming more and more a favorite tool for archaeological
discoveries and has resulted in uncovering lost cities in the
Amazon, while it continues to be a favorite tool to identify enigmatic
structures in the Gobi Desert since they were announced in November
2011.
Massive geoglyphs in the shape of animals is nothing new to Peru:
dozens of them are depicted on the enigmatic Nazca lines, made
famous by Erich von Däniken when he argued that these geoglyphs
should be seen from the skies. At the time, hardly any research
had been done in these strange geoglyphs, but since, archaeologists
have identified they form part of a larger complex, which even
includes pyramids.
But Google Earth enabled the discovery of even larger depictions,
mounds in the shapes of birds like the duck and the giant condor,
a puma and even sea animals like an orca. As with the Nazca lines,
these objects are best to be seen for the sky, in evidence that
they were only discovered through Google Earth.
The duck mound was created by adding a head to a natural formation,
while a nearby circular mound is thought to represent an egg.
Most remarkable is that some of the mounds have been dated to
be as old as 5000 years old – 3000 BC, making them on par
with the pyramids of Caral in Northern Peru, dated to ca. 3200
BC. Whereas until recently, archaeologists were reluctant to date
anything in the country BC, all of a sudden 3000 years are added
to Peruvian history.
The man responsible for discovering and dating the mounds is University
of Missouri anthropology professor emeritus Robert Benfer. “I
had always noted that a very large structure just north of Lima
resembled a bird. But since there were supposedly no giant animal
effigy mounds in South America, I thought it couldn’t be
one,” Dr. Benfer said. Or how suppositions were once again
proven to be wrong!
The mounds range from 15 feet to 1300 feet long, spread out over
six valleys in coastal Peru, in fact, less than two miles from
the sea. The puma mound was found in El Paraiso, in the Chilca
Valley. ‘The finding of animal effigy mounds where there
were none before changes our conception of early Peruvian prehistory,’
Benfer said. ‘That they probably represent the Andean zodiac
is also a new find. A controversial interpretation of some Nazca
figures as representations of the zodiac is supported by these
mounds.’ Benfer argues that a mound in the shape of a condor
is aligned to the Milky Way when viewed from a nearby temple,
while the puma mound aligned with the June solstice when viewed
from the same temple. He notes that structures not only represented
the stars, but were also aligned with them. The discovery therefore
highlights once again that our ancestors were not only aware of
astronomy, but used it in bringing down the skies down to earth,
reminiscent of that hermetic saying “As Above, So Below”.
Unfortunately, Benfer immediately follows these important observations
by going for the all too common explanations so cherished by archaeologists,
claiming these designs would help the ancient Peruvians with farming
and fishing! “For example, knowing that December 21 had
passed was very important. If there was no sign of an El Niño
by then, fishers would know they would have another good year,
and farmers would face neither drought nor floods,” Benfer
said. It is clear that a farmer did not need such a complex system
to know the solstices and like. Far simpler designs could be created
for that. And the true reason as to why these structures were
built therefore will remain once again to be discovered.
Benfers’ work will not come as a surprise to Fernando and
Edgar Elorrieta Salazar. In 2003, these brothers identified various
animal forms in the hills and designs in and around Machu Picchu.
They discovered that the design of the capital Cuczo was equally
ingeniously created to form the image of a puma, the “royal
animal”. Many of these constructions were achieved by using
a mixture of natural shapes, which were then augmented –
“stressed” – by human intervention, often by
creating fields in very specific shapes. Creating fields is easier
than building huge mounds, but Machu Picchu and Cuzco are located
at high altitude, whereas the mounds are located near the coast.
Most important, however, is the realization that Peru’s
history continues to become more complex and older with almost
every new discovery made.
Friday, April 20, 2012
5000 year old animal mounds in Peru
Friday, April 6, 2012
The Angelic Jackson
Some
weeks ago, I had the privilege to see the Cirque du Soleil’s
Immortal in the Staples’ Center in Los Angeles. The venue
has attained iconic status for Michael Jackson himself; it is
where he was practicing for his new world tour and the site of
his funeral service. A few weeks afterwards, we all learned about
the death of Whitney Houston, in her hotel room in the Beverley
Hills Hilton, the result of years of substance abuse.
My wife, Kathleen McGowan, in her third novel, The Poet Prince,
tackles the subject of “angelics”: people who were
born with highly gifted powers, especially in the arts, like the
Renaissance genius Filippo Lippi. But Lippi was so out of control
his master famously had to lock him up, so that he would actually
focus on his god-given talent: the arts. Kathleen highlighted
that many of these angelics have tremendous difficulty functioning
in this world, and quite often have great issues with sexual identity
and happiness in general. Part of their mind is never truly here.
Their talent is otherworldly and hard to adapt to this world.
In the case of Michael Jackson, one could definitely see him as
an angelic: a phenomenal talent in music, both writing and performing,
identified as special from the moment he was born, resulting in
a man whom the world never allowed to be fully functional or normal,
resulting in his early death, as even sleeping become something
he could not do without help. In the case of Whitney Houston,
it was an angelic voice, almost unlike anyone else, who equally
could not find happiness in this earthly realm.
Michael Jackson and Whitney Houston are but two of many people
that fall in this category. Many of them quite often feature on
the covers of tabloids, when they fall off the path that they
are expected to walk, though some are better at hiding it than
others.
The role of the angelic artist is to transport his audience to
another realm. At one point, the mere presence of Michael Jackson
was able to bring about hysteria in people. But watching the performance
of Immortal bore witness to the fact that this man, in death,
was able to inspire and transform the audience, sending a powerful
message and insights in his vision in a manner that had actually
become impossible during his lifetime, as everyone’s attention
was always preoccupied with the publicity treadmill he was at
the very center of and which neither he nor anyone else could
walk away from. But in death, all of this was transformed and
the messages that Michael Jackson wanted to send in the world,
could finally be set loose.
The messages of Michael Jackson, but in his lyrics and interviews,
were often powerful. What to make of statements that “my
goal in life is to give to the world what I was lucky to receive:
the ecstasy of divine union through my music and my dance”?
These are clearly the words of a man who understood his mission,
his talents, and his total allegiance to it – to the very
moment of his death, as can be seen in “This Is It”.
Some of his statements can seem simplistic at times, but reread
them and an extraordinary level of understanding rises to the
forefront: “Let us dream of tomorrow where we can truly
love from the soul, and know love as the ultimate truth at the
heart of all creation.”
Michael Jackson was named after the Prince of Angels, and he was
considered to be the King of Pop. The Guinness Book of Records
identifies him as the most successful entertainer of all time.
He described himself as the source through which the special power
flowed, but that the true creation came from the heavens. And
hence, Jackson identified himself as a true angelic, who are always
seen as enablers of the divine. They are neither of this world,
nor of the other world, but sitting restless in between both.
In ancient civilizations, it were the angelics that were trained
as they were closest to God and the gods and would be able to
create divine art the best and easiest. The difference in treatment
these angelics received in ancient times and today is probably
an apt visualization of the manner in which Mankind treats the
divine today.
Sunday, February 5, 2012
The Atheist Religion
In
recent weeks, the likes of Ricky Gervais and Bill Maher have been
vociferous in proclaiming their atheist point of view. I have
no problem with that. I do have a problem with those – like
Maher – who proclaim that atheism is not a religion. It
is.
I am the child of an atheist father and a Catholic mother. I believe
there is a God, that Jesus was a great man but that he would laugh
if we told him that he died to end original sin. And in recent
years, I have become known as “an ancient alien theorist”,
which in the eyes of many means that I believe that our ancestors
mistook extra-terrestrial beings (though I prefer to label them
non-human intelligences) as God or gods.
My dad believes that when he dies, there will be general nothingness.
He was also convinced – until we discussed this point –
that as a result, when he dies, there will be general nothingness,
whereas when other people die, they will have to see whether or
not they encounter God. It doesn’t work that way. What happens
at death and what you believe happens at death is irrelevant.
And it is one of my biggest beefs with the world of science that
they do not study the near death experience, whether or not there
is a soul, etc., using the excuse that this is not a topic for
science, but one for religion. It is only sitting within the bailiwick
of religion – belief – because science refuses to
investigate it.
But not believing in god is a belief. Atheism is a belief there
is no God. Maher and several other atheists state that they would
gladly accept there is a God, if Jesus were somehow to come along
for a Second Coming and thus show evidence of his existence. But
it doesn’t work like that. The question of God really has
nothing to do with whether or not Jesus comes back.
So why is atheism a religion? It is, if only because they believe
there is no evidence for God. But what is evidence? Are we seriously
considering that “proof of God” equals “Jesus’
Second Coming”? That is simplistic. In essence, the belief
in God is that there is a higher force that has created and may
guide life – and as a result human beings – on this
planet, if not throughout the universe.
It is my belief that in the past, we were contacted by a number
of non-human intelligences, like Viracocha, Quetzalcoatl and Oannes.
These beings, our ancestors told us, taught us art but also morals.
It is because of the latter that they were classified as gods.
And in the Hermetic tradition, the wisdom tradition of the ancient
Egyptians, we are told that the gods taught us about God. So if
God was indeed an invention, it was an invention of the gods,
and not so much our ancestors.
Some will jump on this to argue that God was therefore a suppression
mechanism to keep our ancestors under control, but studying the
Hermetica makes it clear that this is not at all the case. God
was seen as a creating and guiding force, and at no point are
there references to obedience or punishments. Instead, what we
have are statements that we are closest to God when we create,
innovate and think along those lines, rather than fall in repetition,
fear and destruction. In fact, the ancient Egyptians did not have
a word for religion; for them, the divine was not about belief,
but about experiencing the world by creating, for God was a creator
deity and best understood by the act of creation – one of
the reasons why the arts were deemed to be so important.
Sadly, what atheists like Gervais and Maher share is a need to
proclaim the dogma of atheism vociferously, on par with many of
the fundamentalist right. In the case of Maher, he even sinks
as low as putting on a magician’s hat and literal “mumbo
jumbo” in efforts to substantiate his claims. It is belittling,
rather than what he would see as “making a point”.
There is a difference between being non-religious and an atheist.
The main difference, in fact, seems to be that the atheist is
on a crusade. In medieval times, the crusaders thought they were
fighting evil; the atheists believe they are fighting religion.
But in both cases, they are two shades of the same color.
Sunday, January 8, 2012
V For Occupy

Moore disliked that the movie was set in England, whereas he felt that the woo of the world was truly in the United States. Fast-forward to the early fall of 2011, however, when it became clear that the movie was able to inspire millions as the masks that V wore during the movie became the face of the Occupy Movement which started in Wall Street. Indeed, TIME Magazine decided to name the Person of the Year 2011 “the protester”. The Year of Protest began on January 25, 2011 in Cairo, Egypt, blossoming into the Arab Spring and growing into a Western World Fall – though by the time winter came, certain key observations could be made.
For one, Moore had adopted the movement that had adopted his mask and the message that had been sent into the world via the movie. Secondly, the Occupy Movement had taken root in numerous countries – more than 2000 cities, it is claimed – and in most countries, the authorities did not know how to handle it. In London, it caused tremendous conflict within the hallowed walls of St Paul’s Cathedral, leading to two prominent religious leaders of that community stepping down over the manner in which the reaction to the protest movement had been handled.
In late 2011, especially the US Government came down on the protesters, most visibly in California and New York. It soon emerged that rather than a local idea, this was a co-ordinated effort, apparently instigated by none other than the White House. A White House which in the past years has received widespread condemnation as they feel that few if any of the promises Obama put forward during his presidential campaign in 2008 have come true.
But what emerged in late 2011 was, specifically, that the 99 percent identified with V and were apparently ready for a vendetta against the 1 percent. Indeed, when one was confronted with the harsh reality that the richest 400 Americans – indeed: 400 – have the same amount of money as the poorest 150 million citizens, there has to be something seriously wrong. In short, that are 150 million Americans with no hope for a better future, except if the balance of power becomes radically different and there are few means through which this can be done. Amongst the means known to the masses, it seems, is specifically the means put forward by V and his Vendetta. And though whereas that is largely set in London, in 2011, it became applicable – largely – to the streets of New York. So Moore had his dream come true.
So far, the 99 percent has lost out to the status quo, largely because the audacity of the protest is still ruled by fear. Revolutions only occur when the fearless and/or those with nothing to lose take to the streets and demand a future for themselves. That is the type of protester that took to the streets in Cairo and succeeded in bringing about change. And so whereas so far we have identified V For Vendetta as the image that rallied people into protest, we have forgotten that other aspect of the movie, which is how Evy and V become reborn, when they let go of their fear, become void of the F of Fear. It is the single most important ingredient… but maybe that is what will happen in 2012. Maybe the TwelF of 2012 will be about conquering Fear.
Friday, November 18, 2011
Tesla's Legacy Under Threat

When you read about the Wardenclyffe Tower, most commentators are quick to point out that the facility was never truly operational. To some extent, that is correct, as the tower was never used for the purpose it was built for. But Tesla did use the facility for a number of years, for other experiments. The reason why the tower was never used, has nothing to do with its original purpose, and all with what Tesla wanted to use it for.
Today, Tesla is largely a forgotten genius. Ask people whether they know Edison, and they will. Tesla, not so much. But it is a fact that Tesla’s genius was several times that of Edison. It is just that Tesla was far more controversial. And thus, in the end, he was shunned and “actively forgotten”. But he retains a small but strong following. They have been vociferous in their attempts to designate the tower as a historic site, a campaign which started in the late 1960s. Today, the campaign is all about preserving the tower, as if a shopping mall will
be developed, one of the last physical reminders of Tesla will be destroyed. The cost of keeping his name alive, it seems, is 1.65 million dollars. The question is whether more than a century on from J.P. Morgan stopping Tesla, the economies of the 21st century are any different.
Friday, November 11, 2011
One Global Market

that the new medium would create a revolution for business marketing, which would need to be reinvented for this new medium. The central insights was that the internet allowed for human to human conversations, which is unlike the marketing models that big business was using. It argued that what was happening, was that the Internet was a global conversation, of people.
Markets, in the past, were places where people met. Trading was only part of a more total, more personal experience. People went there for social interactions, not just buying goods. “In many ways, the internet more resembles an ancient bazaar than it fits the business models companies try to impose on it.”
But then, as our society changed, the importance of the personal experience of going to the market disappeared, and was replaced by a one-way communication: the market and its leaders were talking to the customer and all they cared about was buying and what the customer should buy. But then the internet arrived and all of a sudden, the customer was empowered to talk back to the providers and about the products they offered.
A decade ago, Borders bookshop had two decades of advantage over Amazon. But what Amazon introduced in its market experience was that each book could be commented upon and rated. New markets like eBay allowed everyone to offer their goods without any real investment in shop fronts and like, meaning that everyone was competing at an equal footing. Trust in providers was once again created by a system of customer feedback and their experience and ratings.
But most refreshing of all was that the new methodology of buying had become more personal; these markets were conversations, not just when it came to leaving comments, but even the possibility of asking the sellers additional questions about their products. And everyone communicates in a language that is natural, open, honest, direct and often funny.
It was, in short, the end of business as usual and a return to "business as before” – the markets had functioned
for millennia. But what the Internet had managed to accomplish was substitute the traditional, physical market place with a global market place, one where everyone could come to, hang out, and if they enjoyed what they were seeing, buy some products.
The 2012 phenomenon is all about the creation of the global village; the internet as the global market is an aspect of this, and it is no coincidence that this new market was created and grew from ca. 1993 onwards, the final katun of the Great Cycle of 13 baktuns of the Mayan calendar system. The Mayans’ message was always
that the final katun of a Great Cycle was one that would see tremendous change and this has clearly been the case for our world. We have become a global village, but we should not forget that we are also becoming a global market.
What the web accomplished, was to bring back humanity and personality back to the marketplace. It satisfied a primordial need, which the corporate world is still largely incapable of delivering. For it to survive, it will need to find and put on a more human face and realize that when it comes to selling, we are back to basics. The internet is a global bazaar.
Wednesday, October 26, 2011
The End of Alchemy?

gold almost out of thin air that would aid the royal or imperial treasure chests was always appealing and was an opportunity not to be missed, even if the alchemist’s proper credentials were not always in place. If an alchemist were not invited to the royal court, he might move onwards to another king, and bestow his skills on a competing royal – a risk too dangerous for most to take.
But where is alchemy in the 21st century? The notion of a man playing with the elements in his laboratory, trying to concoct gold from “baser elements” might seem like a dinosaur from a lost era, as today, we should know – as science has shown to us – that such alchemical transformations are impossible. Right? And therefore, we no longer find alchemists taking up cabinet positions or influencing the Obamas and Putins of this world. Or if it happens, at least not in public.
What happened? My suggestion would be that alchemy became irrelevant. However, do not get me wrong, I also believe that alchemy has been proven to be true at the same time that it disappeared. It is merely the case that we might have failed to notice this.
As the science of alchemy was so nebulous for so many centuries, the term has come to mean so many things. But most will agree that alchemy is about the transformation of our reality, the elements, through certain means. This knowledge was apparently passed down through secret(ive) schools, maybe from the time of the Ancient Egyptians onwards. At the core is the belief that “prime matter”, the atoms, which are all around us, can be transformed into something far more than what the laws of physics claim or manifest. For the ancient Egyptians, it was the creator deity, Atum – hence the name atom – who had created the universe and everything in it.
The conclusion that our reality is largely a thought construct, is precisely what quantum physics in the first half of the 20th century proved. It revealed that below the layer of what we see, is a sea of quantums, which can be influenced by thought. And this conclusion is precisely the evidence alchemy sought for thousands of years. But it is also the single event that apparently made alchemy obsolete. Somehow, the importance of the interconnected of those two events seems to have gone unnoticed by all, most of all, it seems, the alchemists themselves.
But not all. Dennis Hauck is a practicing alchemist with his own laboratory. He states that he refuses to photograph or videotape or let people in the part of his laboratory where he stores his original substances (which he will transform as part of his alchemical processes), as the alchemist tradition states that if someone were to merely look at their container, those thoughts will have an outcome in the alchemical experiment to be performed. This tradition – which Hauck follows to this very day – is clearly linked with the conclusions drawn by quantum physics, which is that thought influences matter: we can influence the outcome. And that is precisely the alchemical premise adhered to by thousands of alchemists throughout the ages.
Alchemy flourished when Christianity was all about making sure that there was a priest as an intermediary between you and experiencing the divine. That man would dabble in trying to alter God’s creation was an even worse sacrilege, if not demonic. Today, though mainstream science has popularly won the war with organized religion, it nevertheless has placed the same scorn on alchemy the Pope had used. Even though quantum physics is a proper science, “Science” as such likes to put it in the corner.
And so, one might say, alchemy was proven by quantum physics, but at the same time, quantum physics has made alchemy obsolete. Maybe. A succinct overview of modern alchemy definitely suggests that the modern alchemists’ preoccupations are isolated and somewhat outdated – without a proper context. Equally, I believe that quantum physics could learn more about itself if alchemists understood the new paradigm better and tried to see what their discipline could add to this modern science. This resulting synergy would be for the mutual benefit of both. For it is clear that whereas quantum physics talks a great talk, the great… alchemical transformations that this science preaches as gospel and knows to be true, have had little to no real applications for the common people, who would be in awe if they could see some of the magic that quantum physics holds to be true. Seeing is believing.
And so, on the one hand, we have a scientific discipline that knows the truth, but seems unable to visualize it, and alchemy, deemed to be a non-science, but specifically preoccupied with manifesting quantum physics into our reality and visualizing it. Is alchemy dead? No; like the phoenix, it has transformed itself into a new science, quantum physics.